“I came so that my sheep will have life and so that they will have everything they need. I am the good shepherd. The good shepherd gives his life for the sheep.”
John 10:10-11 (GW)
When we see a crowd, we can easily get irritated or impatient. But when Jesus saw a crowd, “he had compassion for them, because they were harassed and helpless, like sheep without a shepherd” (Matthew 9:36 ESV).
That’s the same way God looks at you: with compassion. He doesn’t put you down. He lifts you up! No matter how angry, hurt, or betrayed you feel, Jesus will always respond with compassion. He knows how helpless we are without him, “like sheep without a shepherd.”
Without a shepherd, sheep are defenseless. They don’t have any claws, they don’t run fast, and their teeth are not very sharp. They need the protection of a shepherd.
Throughout the Bible, sheep are a symbol of God’s people. John 10:10-11 says, “I came so that my sheep will have life and so that they will have everything they need. I am the good shepherd. The good shepherd gives his life for the sheep” (GW).
That kind of compassion comes only from Jesus, our Good Shepherd. And it’s different from sympathy and empathy.
Sympathy says, “I’m sorry you’re hurt,” and it stops there. Empathy is a deeper commitment that says, “I hurt with you.” But compassion says, “I will do anything it takes to stop your hurt.”
And that is, in essence, what Jesus did through his life, death, and resurrection. He did anything it took to stop your hurt, even if it meant dying on the cross, even if it meant having nails pounded through his hands and feet. Compassion does whatever it takes.
Jesus said the reason he came was “not to be served but to serve others and to give his life as a ransom for many” (Mark 10:45 NLT). Notice the two words “serve” and “give.” They define what it means to follow Jesus.
The Bible repeatedly tells us that when Jesus looked at people in pain, he was moved with compassion. God wants you to be like him, which means looking at others the same way.
Globalization and the attendant concerns about poverty and inequality have become a focus of discussion in a way that few other topics, except for international terrorism or global warming, have. Most people have a strong opinion on globalization, and all of them express an interest in the well-being of the world's poor. The financial press and influential international officials confidently assert that global free markets expand the horizons for the poor, whereas activist-protesters hold the opposite belief with equal intensity. Yet the strength of people's conviction is often in inverse proportion to the amount of robust factual evidence they have.As is common in contentious public debates, different people mean different things by the same word. Some interpret "globalization" to mean the global reach of communications technology and capital movements, some think of the outsourcing by domestic companies in rich countries, and others see globalization as a byword for
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