Humans can be
consumed by desires; the need to possess and control, to hunger for more or to
be different, to obtain or accumulate something or plainly satisfy an urge.
Hungers and desires come from the “id” of the psyche; they are natural human
urges. And yet, when allowed free reign they can be destructive both to
ourselves and those around us. They can be playful or diabolical. They can pave
a road to success or lead into the abyss of human existence. Many desires can
also lead to addiction. Sometimes they cannot be explained; they just exist as
relentless longings that demand to be gratified, up to the point of
self-destruction or worse. Yet satisfaction after giving in to a craving may
only be temporary before a hunger returns, stronger than ever, leaving behind
withdrawal or painful memories. At the same time, suppressing a desire can be
equally destructive and result in nightmares, identity crises, aggression or
violence.
The hunger for riches and power causes the greatest mayhem and the greatest number of victims. The allure to give in to desires, secret wishes, “the dark side of the force,” has created more than one Dorian Gray in the past, and fiction as well as historical records are full of characters that have fought and lost these battles over their darkest longings. Consequently, there are people and institutions who will always believe that mankind is not supposed to give in to its urges, that these need to be controlled. “Gluttony,” for example, is one of the Seven Sins in Christianity, and a number of societies strictly regulate sexual relations.
Some desires create unmistakable monsters: the hunger for human flesh and blood of cannibals, vampires, werewolves and zombies for instance. But the lust to inflict pain, hunt and kill can also make beasts out of less “fantastic” beings, as we see in passionate murderers and torturers. To seek satisfaction in sex, fame or beauty has been associated with the monstrous too; for example, the wish for beauty can find an outlet in anorexia or painful body rituals. Sexual desires used to have their dark and gothic corners, but have increasingly become mainstream culture, not only since the publication of “Fifty Shades of Grey.” When desires are deemed pathological, unhealthy or disgusting by society, it regularly turns the “inflicted” into outsiders, even defines them as twisted or monstrous. The lust for fame can lure people into infernal actions and unspeakable deeds, often just to garner prominence in a YouTube video, but sometimes with the intention to wreak true havoc or to create a memorable albeit bloody legacy. Audiences, on the other hand, are relentless too when it comes to their own hunger for drama and sensationalism. Finally, one basic human driving force, love, is constantly leaving behind its own casualties in its wake.
The hunger for riches and power causes the greatest mayhem and the greatest number of victims. The allure to give in to desires, secret wishes, “the dark side of the force,” has created more than one Dorian Gray in the past, and fiction as well as historical records are full of characters that have fought and lost these battles over their darkest longings. Consequently, there are people and institutions who will always believe that mankind is not supposed to give in to its urges, that these need to be controlled. “Gluttony,” for example, is one of the Seven Sins in Christianity, and a number of societies strictly regulate sexual relations.
Some desires create unmistakable monsters: the hunger for human flesh and blood of cannibals, vampires, werewolves and zombies for instance. But the lust to inflict pain, hunt and kill can also make beasts out of less “fantastic” beings, as we see in passionate murderers and torturers. To seek satisfaction in sex, fame or beauty has been associated with the monstrous too; for example, the wish for beauty can find an outlet in anorexia or painful body rituals. Sexual desires used to have their dark and gothic corners, but have increasingly become mainstream culture, not only since the publication of “Fifty Shades of Grey.” When desires are deemed pathological, unhealthy or disgusting by society, it regularly turns the “inflicted” into outsiders, even defines them as twisted or monstrous. The lust for fame can lure people into infernal actions and unspeakable deeds, often just to garner prominence in a YouTube video, but sometimes with the intention to wreak true havoc or to create a memorable albeit bloody legacy. Audiences, on the other hand, are relentless too when it comes to their own hunger for drama and sensationalism. Finally, one basic human driving force, love, is constantly leaving behind its own casualties in its wake.
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