The communities of people physically displaced from their perceived ‘homeland’ to other parts of the globe has been a defining feature of the human experience. Commonly referred to as diasporas, these groups have travelled to other lands for reasons including to escape persecution, to seek a better life and to exploit economic opportunities. As a critical framework, Diaspora directs our attention to the impact of relocation/dislocation on the lives and identities of affected individuals, the homelands they leave and the new places where they make their homes. Diaspora has often been defined in terms of what it is not – not from “here,” not “at home,” not “rooted.” This approach is consistent with the way modern—that is, privileged—subjectivity is primed to understand identity in terms of how it differs from an ‘other’. For this reason, the language of difference is inextricably linked to the concept of identity. Whether they are designated as exiles, expatriates, alien resident...