We live in an age of
global change, the culmination of a process that has been going on for more
than two hundred and fifty years. Impressive technological, scientific and
cultural achievements seem to have been accompanied by a deep erosion of the
sense of meaning and the possibility of meaning of life. Along with economic
well-being, enormous existential difficulties are revealed which are expressed
in the demand for meaning. Along with the empowerment of and rights to the
individual, there is an ongoing breakdown of communal life leading to
loneliness and a crisis of meaning that has political and social implications.
After years of little interest, questions about the meaning of life and the forces that shape our perspectives on this issue are now receiving renewed interest in the academic, professional, practitioner, personal and other spheres. However, it seems that we are still far from understanding not only these questions and the answers to them, but also the tangible impact they have on the demands people have for meaningful life.
After years of little interest, questions about the meaning of life and the forces that shape our perspectives on this issue are now receiving renewed interest in the academic, professional, practitioner, personal and other spheres. However, it seems that we are still far from understanding not only these questions and the answers to them, but also the tangible impact they have on the demands people have for meaningful life.
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